November 24, 2011 by mylordkatie
“They will be done.” Oh! that word, and to say it from the heart. When you stand by your dear ones dying, with not two dollars for funeral expenses, with a husband and father away, and when he might have come, yet did not, with no one to go to, when the very heavens seemed brass, and the earth iron, and you and your own body exhausted from hard work and watching day and night, and with but little food to sustain the body, then to say, “Thy will be done,” from the heart, is more than all burnt offerings and sacrifice; and this prayer, prayed from the heart, is what is meant by being entirely and wholly sanctified. Amanda Smith
Amanda Berry Smith was born a slave in Maryland in 1837. She was freed when she was three years old. Her father, John Berry had bought himself and his family and then moved them to Pennsylvania. He made their home near an Underground Railroad station. Because of this, their property was closely watched to see if they were harboring fugitives. One night, slave trackers burst in, demanding to know where John had hidden a runaway. The men beat John and tried to stab Amanda’s mother. Another time they did catch a terrified fugitive who tried to escape by leaping form an upstairs window. The unfortunate man was dragged away in chains.
On yet another occasion, one of Amanda’s free born sisters was sold into slavery while she was visiting an aunt in Maryland. Amanda had to borrow $50 to buy her back. Amanda certainly knew all about slavery, so when she experienced the freedom of salvation in Jesus Christ, she praised God for delivering her twice!!
Amanda had very little education. She went to a school that was for whites, but allowed a few black children in. She was determined to learned to read and explains in her own words how hard she worked, “I first taught myself to read by cutting out large letters from the newspapers my father would bring home. Then I would lay them on the window and ask mother to put them together for me to make words. I shall never forget how delighted I was when I first read: ‘The house, the tree, the dog, the cow.’”
When she was seventeen years old she married Calvin Devine. They lived in New York City where Amanda worked as a domestic servant. This was in 1856. When the war started, he went away to fight but never returned.
Amanda had a strong desire to tell others about Christ and thought that she would get a better chance if she married a man who was a deacon. It turned out to be a bad choice. He lied to her about his plans for his life, and eventually abandoned her. Now she was a widow with small children to care for. She worked long hours and starved herself so that the children might eat. This suffering taught her to depend on God for everything in her life. Sadly, all but one of her children died in infancy, the result of living in cold, damp rooms while Amanda toiled as a laundress to earn a pittance to care for them.
Though she had these any troubles in her life, she did not allow Satan to stop her from where she believed God was calling her.
During the 1860’s, a wave of Methodist evangelism that featured a revival movement that urged Christians to experience the “second blessing” swept through the country. This “second blessing” was described as a special empowerment by the Holy Spirit to live a deeper, holier life. Amanda attended one of the revival meetings and prayed for this movement by the Holy Spirit in her own life. Waves of joy flooded her as she felt the sanctifying power of the Spirit. She was the only black person in the church, and normally shy, but this did not prevent her from shouting aloud with joy.
Now she knew that she was called to be an evangelist. In 1869 she tried her hand at preaching. By 1870, evangelism was her full time profession. She was very popular, becoming known as far north as Maine and as far sough as Tennessee. She was constantly called on to preach at camp meetings, churches, and other gatherings.
Dressed plainly in black, white, and gray, she began speaking in African Methodist Episcopal (AME) churches. She had a rich contralto voice and sang stirring songs in addition to giving her testimony of how Christ had delivered her. She urged her listeners to seek and find the same joy that she experienced.
This self-educated ex-slave eventually won souls on five continents and challenged all Christians wherever she went to live lives that were consistent with their Christian testimony. She became the first black woman to work as an international evangelist in 1878.Through her example, women gained a more prominent role in the AME Church.
She served overseas for the next twelve years in England, Ireland, Scotland, Africa, and India. In Africa, she worked for eight years as a missionary in Liberia and West Africa, where revival broke out. “The people came from all directions,” she said. “We went on for two weeks without a break. We had several all-night meetings. . . . some old men were converted that were never known to pray or be serous before.” Amanda was one of the A.M.E. Church’s most effective missionaries and hailed as one of the most remarkable preachers ever known.
In 1892, she returned to the United States and settled in Harvey, Illinois. Amanda was fifty-five years old. Old age and ill health did not make her stop. She continued to evangelize, and began writing her life story, entitled An Autobiography: The Story of the Lord’s Dealings with Mrs. Amanda Smith, the Colored Evangelist, which was published in 1893.
Amanda was motivated to write her autobiography in order to raise money for her latest mission: a home in Chicago for black orphans. She also published a small newspaper entitled Helper to publicize and support her cause – “For the Care, Education and Industrial Training of Orphan, Destitute, Needy Children, and especially those of colored parentage.” Amanda also returned to her singing and preaching in churches, both black and white, to raise money for the orphanage.
In 1912, after so many years of public service, Amanda retired to Florida. The orphanage was taken over by the state of Illinois and chartered as the Amanda Smith Industrial School for Girls.
She died in 1915 of a paralytic stroke at the age of seventy-eight. Her autobiography, full of the details of her homey wisdom and her struggles, has become a classic in women’s studies. Amanda’s example of courage and faith is truly remarkable. We can all be encouraged by her life to trust in God always, and lean on Him in every circumstance in our lives.
Sojourner Truth becomes first black woman to be honored among statues at U.S. Capitol
She was an abolitionist who opposed slavery, a crusader for women's rights who took to preaching to forward her cause. Born into slavery in 1797 as Isabella Baumfree (after her father's owner), she took the name Sojourner Truth in 1843. After escaping to freedom, the woman who had never been taught to read became a preacher. Her most famous speech, "Ain't I a Woman?," given in 1851 at a women's rights convention in Ohio, was a reminder to suffragettes that they could not forward women's rights while ignoring the cruel plight of black women.
Today, at the new Capitol Visitors' Center, Sojourner Truth became the first African American woman to have a place of honor among the statues in the U.S. Capitol.
House Speaker Nancy Pelosi opened the ceremony that unveiled the memorial statue in Emancipation Hall, so-named because slaves helped build the Capitol. Pelosi, the first woman speaker of the House of Representatives in U.S. history, said the former slave who met Abraham Lincoln had come home "to her rightful place."
Secretary of State Hillary Rodham Clinton called the placement of Truth's statue "an achievement that did not come quickly or easily" and noted, "We're here because of barriers she tore down."
Rep. Sheila Jackson Lee, the Texas Democrat who with Hillary Clinton spearheaded the drive to honor Truth with a statue, spoke of how much the current generation owes to previous ones, saying "the truth will prevail." Actress Cicely Tyson recited Truth's speech to suffragettes.
But the headliner of today's event was First Lady Michelle Obama, who said that Sojourner Truth did not allow the indignity of slavery o destroy her spirit, "who fought for her own freedom, and then used her powers, young people -- then she used her power to help others; who fought for the right to vote and for the rights of all women." In short, she said, "The power of this bust will not just be in the metal that delineates Sojourner Truth's face; it will also be in the message that defines her legacy."
Read Mrs. Obama's remarks below.
-- Johanna Neuman